Monday, April 21, 2014

Conflict

Relationships tend to work in extremes, these days. Either you’re in a relationship that has constant conflict, or you try your hardest to never fight. Both are irredeemably unhealthy.

When it comes to my relationship with the gym, I tend to have two ways of going about it. I avoid the gym altogether, or I go way too hard. On the one hand I get fat and on the other I injure myself. It takes so much self-control for me to go to the gym regularly and never push myself too hard. When I do, though, I feel and look great! I have all this energy, my stomach isn’t sticking out over my pants, and I’m not running out of breath when I climb a flight of stairs. It’s awesome!

While arguments and disagreements are good, even healthy, they must be gone about in a healthy fashion. There are those who feel the need to express their emotions and feelings in full force and passion. It seems like they are always in an argument. They can come off as abrasive, and very frustrating. Even more frustrating, though, are those people who are never willing to have a disagreement. They come off as hard-hearted, because they are.

The Bible gives us clear warnings against such behaviors.

"If you keep on biting and devouring each other, watch out or you will be destroyed by each other." (Galatians 5:15)

"Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift." (Matthew 5:23–24)

We need to avoid extremes in our conflicts, but, above all, we have to face them.

The main ingredient in conflict resolution is, unfortunately, often the most rare thing found in a relationship: listening. Often it is assumed that listening involves merely hearing and processing the information presented to you. But if you were to tell a fifth grader, E=MC^2, they would almost certainly wonder what that means. The same confusion and wonderment should come into a relationship when, for instance, a woman says to her boyfriend, “I’m just tired.” A woman saying something as simple as this should launch her significant other into a stream of questions, like a student encountering a complex physics equation. On the same line, when a man does not pay attention to his girlfriend, the girlfriend should not assume the man is ignoring her. The solution is asking and answering questions without presumption and without anger.

There’s an exercise that couples do in marital counseling. It’s called the “So what you’re saying is” technique. Or, at least that’s what I call it. The idea is pretty simple. When you are in a conflict or sense one brooding, you repeat what you are fairly sure you just heard in your own words. The results are astounding. Women tend to find out that men have absolutely no grasp of the English language, and men find out that women don’t speak English at all, but an advanced code of sorts.

We can both, men and women, become proactive communicators.  Proactive communicators never assume that their message will get across. They anticipate the different ways someone else may look at a situation or a request. They send someone to the store with the specific type of milk, not just “milk, “expecting the person to know what’s been in the fridge for the past ten years. They write reminders. Etc.

Listening and communicating only lays the foundation for resolution. Once we understand a conflict, we then have to deal with it. The single most important thing in this confrontation is security. You can’t walk into a fight with the fear of one person leaving the relationship or hating the other and expect to walk out of it unscathed. Every fight should begin, end, and consist of love.

We can never let ourselves use words that cut the other person. No matter how upset we may get during our disagreement, our first responsibility is always to protect and build up that other person. When we lose sight of that, the argument has lost all of its value because we have already lost the point. We also can’t be the person that avoids conflict, so that bringing up a potential conflict becomes taboo.


Being unwilling to face conflict prevents emotional availability. Being unwilling to have a calm argument prevents emotional intimacy. Either a person will feel like he can’t express himself or a person will feel like he can’t disagree. The result is the same: instability. This affects much more than just a peaceful atmosphere in the home. It affects the trust in the relationship.

"Jesus knew their thoughts and said to them: 'Any kingdom divided against itself will be ruined, and a house divided against itself will fall. Whoever is not with me is against me, and whoever does not gather with me scatters.'" (Luke 11:17, 23)

The most important thing for any relationship, for the church, and for our nation today, is that, even in the midst of disagreement, we remain united. It is, of course, difficult to put this into practice.

“If it is possible, as far as it depends on you, live at peace with everyone.” (Romans 12:18)

It is not always about being right. It’s about living in peace.


“‘In your anger do not sin’: Do not let the sun go down while you are still angry, and do not give the devil a foothold.” (Ephesians 4:26-27)

Friday, April 18, 2014

The Gospel

G od created us to be with Him. (Genesis 1, 2)
O ur sins separate us from God. (Genesis 3)
S ins cannot be removed by good deeds. (Genesis 4 – Malachi 5)
P aying the price for sin, Jesus died and rose again. (Matthew – Luke)
E veryone who trusts in Him alone has eternal Life. (John – Jude)
L ife that’s eternal means we will be with Jesus forever. (Revelation)

@dare2share
Gospel – Literally, “Good News”
1 Corinthians 15:3-6 –the Gospel summarized by Paul
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures,  and that he appeared to Cephas,  and then to the Twelve.  After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.
G—S Genesis 1:27 Genesis 3:22-24 Genesis 15

Genesis 1:27
So God created mankind in his own image, in the image of God he created them; male and female he created them.

Genesis 3:22-24
And the Lord  God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.”  So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken.  After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.

Genesis 12:1-3
The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.     “I will make you into a great nation, and I will bless you; I will make your name great,  and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse;  and all peoples on earth  will be blessed through you.”

Genesis 15
Blood covenant is formed between God and Abram, who would be called Abraham.

P—L Ephesians 2:4-10 Romans 1:16-17 Revelation 21:3-5; 22:17

Ephesians 2:4-10
But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.  And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.  For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.  For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Romans 1:16-17
For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.  For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

Revelation 21:3-5
And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.  ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”     He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

Revelation 22:17

The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.