Thursday, June 12, 2014

Of Greif and of Sorrow


Death has the remarkable quality of putting life into perspective.

I lost a friend that I worked with this week. It’s been harder to process than I ever would have anticipated and I haven’t been able to stop thinking since. So, I thought I’d write some of my thoughts down.

I have two distinct memories of cussing God out after a death. The first was after my three-month-old nephew died. The second was after my cousin died. In both cases, God was gracious enough to give me answers to “why?” They may not be the whole reason why, but they stopped me from asking more.

My nephew was born with only a brain stem. He would never recognize his family, never speak, never eat on his own, and never even smile of his own volition. The morning he died, I remember going to my brother’s house. After holding my nephew for one last time, I took him to pick up his family from church.

In the car, he told me that he knew that that little boy, his son, would never be able to love him back, give anything back, or even fully appreciate the warmth of his care. Even so, he didn’t realize it was possible to love someone so much and it was because his son could never give anything back, that he did love him more than he knew he could love.

My nephew was adopted with the knowledge of his condition. That was the first glimpse I ever had into God’s love for me and it changed my life.

The day my cousin died, I prayed over him in his hospital bed. I prayed for healing and for peace. I was resentful of God afterwards for not answering my prayer, but at his funeral, I was able to see what He had done. Broken relationships in our family were healed. The Great Physician took his broken body into rest. He was thankful to have the hope of a Savior that he had previously resented. More healing and more peace came to pass than I would have ever thought possible.

In the end, we can never hope to understand the reasons. G.K. Chesterton once said, "The poet only asks to get his head into the heavens. It is the logician who seeks to get the heavens into his head. And it is his head that splits."

It is not for us to understand “why?” We may only marvel at “how?” and rest in the knowledge that, while we never were in control, God always is.

I was crying in my parents’ dining room earlier this evening and my mom told me, “You know, I think it’s good that this made you feel this way.” I looked at her, a little irked by that statement and asked why. She said, “If you didn’t, would you ever know that you could?”

Our capacity to grieve is as much a mark of our capacity to love as either one is a mark of our willingness to allow another human being to impact us.

One of the hardest things about someone dying is the guilt of surviving, of not being able to save them. The truth is that it’s pretty arrogant of any of us to say that we could have prevented a death. We were friends. Any of us would have been there if we could have. We may never know why they died and why we couldn’t save them, but we can know that there was a purpose for it, even if we don’t know what. The important thing is that we were friends. It’s also just as important that it’s ok that it hurts that they’re gone.

We should never resent pain. C.S. Lewis said, “The pain I feel now is the happiness I had before. That’s the deal.” It’s good that we hurt, because that is how we know how much they really mean to us.

We need to feel every bit of that pain- experience it, recognize it, and live in it- if we ever hope to understand the full impact and meaning their life had. That doesn’t make it easy. It is pain, after all. But we don’t need to be afraid of it either. We were never designed to withstand pain on our own.

The most clarifying moment I have ever had as a Christian was when, in the midst of despair, I cried out, “Where are you? What are you doing?” And he quietly whispered back, “I’m right here. I’m holding you. I’m weeping with you.”

The shortest verse in the Bible is, “Jesus wept.” Those two words hold more power, more meaning, more love, and more pain in them than all the songs that have ever been written. The creator was grieved to be separated from his beloved. Love himself was pained at death.

To paraphrase my dad: We’re allowed snapshots of happiness. We may live in joy, but rarely do we laugh full-forced guffaws with uninhibited hearts. In the same way, we’re allowed tastes of sorrow. We may live in a somber state, but rarely does our heart break to the point that we become lost in the agony. I think, in both cases, it is because, were we to be exposed to them for too long, our hearts would burst. The agony, like the joy, is not a bad thing. They are ways of feeling love for a moment, and, while the weight of real love may break us, it will never rest on us long enough to crush us until the day we die ourselves and become immersed in that love in God’s presence. There, in heaven, we can finally experience it in full, glorious force, without fear of our souls tearing from our bodies.

We can’t change the past, but we shouldn’t want to. I will be forever grateful that he was in our lives, even if it was for a short time. The emptiness we feel at his loss means that he filled our lives more than we ever would have realized. I do wish he was still here. I miss him. But it would be so much worse if I didn’t miss him, because that would mean that he didn’t mean as much to me.

Grieving takes time and it’s hard. In the end, though, grieving is a happy thing because it is the process by which we recognize the meaning a person had and will continue to have in our lives, and through that process they are able to speak to our hearts forever.

In a sermon I recently wrote I said this:
“We’ll hear God’s voice when we surrender completely into Him. We’ll hear it in the laughter, in a tear, in the quite moments. We’ll know his gentle whisper even after the winds and earthquakes and fires, and we may even hear it loud as thunder if we dare enter the cloud of his presence. For now, though, we surrender everything to him. We let go, we collapse, we fall…we truly fall in love: we fall into Him.
And here is the simplest and most difficult instruction that I will ever give: let go, be weak, and give up. You are lost. Let God take over.”

Sunday, June 1, 2014

The Voice of God

       “The LORD said, ‘Go out and stand on the mountain in the presence of the LORD, for the LORD is about to pass by.’
Then a great and powerful wind tore the mountains apart and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. After the earthquake came a fire, but the LORD was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave.” -1 Kings 19:11-13 (NIV)
There are so many times in a Christian’s life when they wonder about the voice of God. How are we supposed to hear it? Why, if we have the same Holy Spirit as the prophets, do we not hear the thunderous voice from the sky and clouds? Is He even there? Were they literally just hearing thunder in clouds back in the Bible and everyone was high from a lack of food? Is it a lack of faith on our parts that inhibits us from the voice of God?
“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” –Romans 12:1-2 (NIV)

Elijah knew how to discern the presence of God. Most of us would assume that some sort of tornado, or an earthquake, or a fire would definitely be God speaking to us, but God spoke to Elijah in a gentle whisper.

“He says, ‘Be still, and know that I am God;’” –Psalm 46:10a

“Be still,” in this verse comes from the Hebrew “rapha,” which means to be weak, to let go, or to release.

Just as God can only meet with a humbled heart, He can only speak to a surrendered heart. I believe this is the reason it seems so often that God is trying to break us.

So what are we supposed to take from that? It seems like God wants us to be these broken, crawling things in a constant state of groveling and austerity. That would totally suck. But, thank God, that’s not at all what He’s going for. Paul understood this well and, I think, painted a very helpful picture for us.
“But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.  That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.” -2 Corinthians 12:9-10

It’s not that we need to be sadists. Let’s get real: God’s all about being happy. The point of all of this is that it’s not on us: it’s on Him. If we are in full surrender, then He can take full control, and then we can be fully happy.

“Cast your burden on the Lord, and he will sustain you; he will never let the righteous be shaken.” –Psalm 55:22 (NIV)

            The majority of the time we are miserable simply due to the fact that we are trying to be in control. God’s goal is not to break us; it is to show us that we are already broken. An all-knowing God does not send us tests and trials so that He can find out what is in our hearts. He sends them to us so that we might find out. Our response to failures and mistakes is what is important to God.

“If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we clam we have not sinned, we make him out to be a liar and his word is not in us.” -1 John 1:8-10 (NIV)

            When will we stop viewing God as our punisher? When will we realize that it is we who are punishing ourselves and allow God to be the savior and redeemer that He truly is? Stop trying to do God’s job for him.
 “He must become greater; I must become less.” –John 3:30 (NIV)
There is an idea Buddhism called Nirvana, which literally means to “turn out the light.” It revolves around a complete dissociation from “reality.” Like all Dharmic religions, Buddhism has the belief that everything on this world is merely an illusion and the true enlightenment, Nirvana in Buddhism, will allow us to join with that unity and even leave the illusion of self behind.
There is a similar idea when it comes to God, in the sense that all life, all love, and all truth comes from him.
“In him was life, and that life was the light of all mankind.” –John 1:4 (NIV)
The huge difference is that we, through our submission to God, turn the light on, not off.
We’ll hear God’s voice when we surrender completely into Him. We’ll hear it in the laughter, in a tear, in the quite moments. We’ll know his gentle whisper even after the winds and earthquakes and fires, and we may even hear it loud as thunder if we dare enter the cloud of his presence. For now, though, we surrender everything to him. We let go, we collapse, we fall…we truly fall in love: we fall into Him.

            And here is the simplest and most difficult instruction that I will ever give: let go, be weak, and give up. You are lost. Let God take over.